Kirchenrecht online dating
As it often happened that a Catholic graveyard was the only available place of burial in a large district, it has been decided as a matter of necessity that in such cases it was possible to allow Protestants to be buried in a consecrated graveyard (S. In cases of necessity the Catholic parish priest may preside at such an interment, but he must not use any ritual or prayers that would be recognized as distinctively Catholic.
It hardly needs saying that at the present day in almost every part of the world the prescriptions of the canon law regarding burial are in conflict with secular legislation in more than one particular.
Thus there is a well-known pagan inscription of Lanuvium of the year 133: "Quisquis ex quâcunque causâ mortem sibi asciverit eius ratio funeris non habebitur." Probably this was not so much a protest of outraged morality as a warning that in the matter of burial no man had a right to make himself prematurely a charge upon the community.
The time of burial is, generally speaking, between sunrise and sunset; any other hour requires the permission of the bishop (Ferraris, s.v., 216, 274, 279).
It is not necessary that this choice should be formally registered in his will. Concilii, 24 march, 1871, Lex, 189.) Where no wish has been expressed it will be assumed that the interment is to take place in any vault or burial place which may have belonged to the deceased or his family, and failing this the remains should be buried in the cemetery of the parish in which the deceased had his domicile or quasi-domicile.From the beginning the principle seems to have been insisted upon that the faithful should be buried apart from the pagans. Cyprian of Carthage makes it a matter of reproach against a Spanish bishop Martial that he had not sufficiently attended to this, and that he had tolerated "filios exterarum gentium more apud profana sepulchra depositos et alienigenis consepultos" (Cyprian, Ep. "Ad hoc basilicas invadere voluistis ut vobis solis coemeteria vindicetis, non permittentes sepeliri corpora Catholica" (Optatus, VI, vii).With regard to the exclusion of suicides from the consecrated burial grounds it would appear that some similar practice was familiar to the pagans even before Christianity had spread throughout the empire.Many complications are caused in the administration of the canon law by the political conditions under which the Church exists in modern times in most countries of the world.For instance, the question may often arise whether a non-Catholic can be buried in a consecrated cemetery belonging, not to the civil administration, but to the Church, and perhaps adjoining the sacred building itself; or again in such a case whether non-Catholic worshippers can perform their own rites at the interment. In some instances a special portion of ground has been set aside for the purpose and non-Catholic ritual is permitted to be used there.
Tobit ; ; Sirach ; 2 Maccabees ), it is easy to understand how the interment of the mortal remains of the Christian dead has always been regarded as an act of religious import and has been surrounded at all times with some measure of religious ceremonial.